Actress Mamta Kulkarni was very much discussed in the past. In fact, in Prayagraj Mahakumbh, Mamta Kulkarni took initiation in Kinnar Akhara with full manner and then the arena made him Mahamandaleshwar. He performed the pindadan, took a bath in the Sangam, then he was made a pattabhishek and she was made Mahamandaleshwar. As soon as Mamta Kulkarni became Mahamandaleshwar, many types of questions started arising.
The question is whether Mamta Kulkarni can take initiation from Kinnar Arena? The question is also whether Mamta Kulkarni’s initiation has any importance in reality? Along with this, his old songs and videos also came under trending. The question is also whether there should be no test of any kind to become Mahamandaleshwar? Since Mamta Kulkarni is not just an actress, she has related to gangsters and she remained outside the country in this regard, so these questions were also serious.
Sanatan talks about containing everyone
Actually, Sanatan talks about incorporating everyone in everyone. This is beyond the creed, opinion, beliefs. The biggest concept in Sanatan is to give opportunity. The interpretation of this ‘occasion’ is very large. If you understand this in simple words, Sanatan says that if a person who committed a sin understands that what he has done is a sin and he really repent him, then he must give a new ‘opportunity’.
The biggest beauty of Sanatan is to be given ‘opportunity’
Sanatan is extremely flexible in terms of opportunities, he gives several opportunities one after the other. If seen in stories, it can be understood by the example of monster Hiranyakashyap. He made several attempts to kill Prahlad. He could not succeed in one of these, but after every effort he was given an opportunity to understand the truth. Finally, he did not understand and its limit increased a lot, then he was killed in Narsingh avatar.
Shishupala also gets opportunities to improve 100 times
Similarly, it can also be understood by the example of Shishupala. Shri Krishna continued to forgive his 100 mistakes, but when he came to 101, Krishna killed him. This ‘occasion’ is the beauty of Sanatan. One of the secrets of this beauty of the occasion is that, these opportunities are not only for one birth, but their series lasts for births. The direct meaning is that Sanatan is not related to the body, but with the soul. This is the medium to purify the soul.
What does Chandogya Upanishad say?
It is recorded in the Chandogya Upanishad that. The meaning of this soul means ‘the soul devoid of the disorders of birth and death, which at the end becomes Brahm and remains in Brahma itself.’ This empowerment of the Upanishads talks about the purity and purification of the soul in every way. This purity and purification does not come in a birth, many times there are many births for it and Sanatan gives these opportunities for many births.
After all, why should Mamta Kulkarni not get a chance?
Now on the way to Sanatan, he questions us whether Mamta Kulkarni should not have got the opportunity on this basis? It may be really on the path of retirement and initiation. How could this question be raised without going on that path that his initiation is just a ‘hypocrisy’. Even if there is no truth in his initiation, then he has to come forward, but Sanatan considers any kind of prejudice (already to make perception) as sin.
See the power of Sanatan in Meera’s hymn
What is the attitude of containing everyone in Sanatan is not hollow, but its description is found in many examples and contexts in the Puranas. Meera has a hymn, in which she says, O mind, meditate on the phase of Hari. By focusing at which Dhruv got the supremely in childhood, and to make the truth of an innocent child like Prahlada, God himself appeared with the pillar. Whose feet got Kalia Nag and Govardhan, the feet of the feet whose chance of touching it became great from the Himalayas. Only once, by meditating on those steps, all sins are destroyed, so do it only once, but by meditating on the holy stages of Hari with the mind.
Phase of Mana Re Parsi Hari.
Subhag Setal Kanwal Komal, Trividh Jwala Haran.
Jin Charan Prahlada Parase, Indra Pathvi Dharan.
Jin Charan Dhruv Atal Keenhe, ash is his Saran.
Jin Charan Brahmand Bhetyo, Nakhkhan Sir Dharan.
Jin Charan Prabhu Parsi Line, your Gautam Gharan.
Jin Charan Kalinag Nathyo, Gop Leela-Karan.
Jin Charan Gobardhan Dharayo, Garv Maghwa Haran.
Dasi Meera Lal Girdhar, Agam Taran Taran.
Talk of ‘opportunity’ in the poetry of Saint Tulsidas
Similarly, when Saint poet Tulsidas writes Kavitavali, he describes Shri Ram here as his Sahib and then tells the glory of that Sahib, mentioning many such incidents related to him, where he has only a unrighteous, sinful person only one He gave the opportunity and he took full advantage of that occasion. In which he got salvation in the fruit. In the Sanatan tradition, now his name is taken with respect.
Crime, I know my life
Ganika-Gaja-Vidhi-Ajamil’s Gani Patak-Punj Sirahin
Live Varak Naam Sudham Dio, Jehi Dham Mahamuni Jahin Ju,
Tulsi Bhaju Deendayaluhi Re, Raghunath Orphanage Dahin Joo.
Tulsidas writes that Lord Shri Ram is so Deendayalu that even if there is a huge crime from the servant, he is not angry with him and does not turn his face on his behalf. By counting the piles of sins of Ganika, Gaja, Gidha and Ajamil, they appreciated them or their sins whose count does not end, forgot them in just a moment and gave them the abode of where the monks do not reach. Tulsidas says that O mind, that is why by worshiping Deendayalu Raghunath, who always lives with every orphan.
The four names that attained salvation from just one opportunity
Sant Tulsi has taken four names in this Kavitavali. Ganika, Gaja, Gidha and Ajamil. Out of this, everyone knows the story of Gaja. Whom there was a fight with the crocodile and when he started losing, he called Narayan with a lotus flower. Lord Vishnu saved the elephant by killing crocodiles. Similarly Gidha, ie vulture. Whose name was Jatayu and Shri Ram himself performed the last rites. On this, he also got salvation.
Who was Ajamil, who got the status of the greatest devotee
Now the remaining two names, Ajamil and Ganika. In fact, the story of Ajamil and Ganika is the saga to tell the importance of ‘opportunity’ in Sanatan. The description of this story in the Bhagavata Purana is something like that, there was a Brahmin in the ancient Kanyakubj city. His son Ajamil was Sarvagun rich and scholar. In his youth, he deteriorated in the evil association of some of his friends and became alienated from religion. His father started getting very upset with him.
The adulterer was wandering from religion
Ajamil destroyed the father’s earning all the property in liquor and prostitute. He also abandoned his wife and brought the prostitute home. She had 9 children from this prostitute and when she became pregnant for the tenth time, Ajamil’s father was counting the last breath. He called Ajamil to himself and said that you did not listen to me all my life but he should accept one thing. When your tenth child is from the womb of this prostitute, then name him Narayan. Saying this, his father breathed his last.
Narayan was the name of Ajamil’s tenth child
According to the father, Ajamil named his tenth child Narayan. Narayan was the youngest, so Ajamil also loved him a lot. Love of the child is of a very pure sense anyway. Therefore, there was no fault in Ajamil’s love with ‘Narayan’. Gradually time passed, youth went, and old age came. Now it was the time when Ajamil was old and was counting his last breath. During this time, he had to call his son Narayan for every work.
How Ajamil was freed from sins?
The day of Ajamil’s death came and he felt that four fierce Yamdoots had come to pick him up. He screamed loudly in fear … ‘Narayan …’ He made a voice to Narayan several times in the last time and its effect was that due to giving voice to Narayan from the mind, he was freed from all his sins.
Story of a Ganika named Pingala
Similarly, a story of Ganika also comes in Bhagwat. The word Ganika has been used for prostitutes in many places. There was a prostitute named Pingala, which was very beautiful. It was his job to take money from people and take money from them, but how long could it be. Age cast and his appreciation got away from him. After a few days a saint came to his door. Pingala welcomed the saint and after the meal, the saint came to know that Pingala was a prostitute. He asked the saint a solution for his liberation.
Ganika got salvation only after hearing Ram’s name
The sage told him that there is only one mantra of liberation, the name of Rama which I cannot give you, but the monk gave a parrot to that Ganika and said that if she teaches it to chant Ram name, then she freed her from all her sins Will be found After the saint left, the Ganika started teaching the parrot to speak Ram’s name. She used to try many, but parrot Ram did not speak. One day she wept while teaching her. By crying, she became purified by every sense and at the same time, in the process of teaching the parrot, she himself learned to rote the name of Ram. This destroyed the sins of the Ganika. By the time the time came, the voice of the Ganika had gone, during this time the parrot said Ram-Ram Ram, hearing which the Ganika got salvation and she was freed from sins.
The story of Ganika is also found in Shivpuran
A story of Ganika is also found in Shivpuran. It is said that a Ganika was very confirmed by the rule. Her rule was that she lived only one owner at a time, no matter how much money she gave, she did not go to her. Once a merchant came to him. He was a Shiva devotee. Saudagar bought the Ganika for six months, then he said, I don’t have to stay with you. I am going to the distant country for business, but during this time I will not be able to worship my Shiva with the method.
Saying this, he put a beautiful Shivalinga made of ruby ​​in front of Ganika. I want me to be your master for six months and during this time you worship Shiva and protect it. If there is any damage to the Shivling, then I will also give up life by lying on the pyre. Saying this, the merchant went away.
During this time, many big rasikas wanted to buy the Ganika, but the Ganika was adamant on her rule and she took care of Shivling according to the merchant and continued to worship lawfully. When the merchant was about to come back, a few days before that a fire broke out in the Ganika’s house. Shivling also burnt in this fire. When the merchant returned, he asked for a Shivling from the Ganika, but where did he get it from. Poor person left regret.
Ganika jumped into the pyre with merchants
The next day, according to his pledge, Saudagar prepared the pyre and lay down in it. The Ganika saw that the sunset has not been done yet and till today it is my master. So she also jumped with that merchant to consume the pyre. In a short time it was seen there that there was no fire. Rather, those flames were turned into yellow-colored flowers and Mahadev himself stood in place of that merchant. Tridev appeared there while showering flowers.
Lord Vishnu honored the Ganika to become a holy river
Mahadev appreciated the vow of the Ganika very much and made him an officer of salvation. At the same time, Lord Vishnu gave a boon that you will flow as a Gandaki river and the stones found in you will be called Shaligram. This was a beautiful example of the beauty of the Ganika’s story and the beauty of coring Sanatan, where there is no question mark on someone’s perception, no question, it teaches that the person who first accepted it should be adopted, then he should be adopted, then he was But be given a chance to walk. This is the most important manner of change in the world.
When Rajanartaki Amrapali gave his Buddhism
Out of mythological stories, a similar example is found in Buddhist opinion and literature of Amrapali. Amrapali, who was the city of Vaishali, was a famous dancer and was the kingdom of the Lichchavi Republic. There was also a time that the beauty of Rajanartaki could shake the foundation of the Lichchavi Republic. Amrapali was the only one to unite all the federal regions involved in this Republic. Amrapali called it a constitution. He spent at least 30 years with this system and then fed up with it, he thought of going to Buddha’s shelter.
Buddhist monks protested, but Buddha included the union
However, when she moved towards the Sangh, Buddhist monks opposed it, but Buddha, who did not include his wife Yashodhara in the Sangh, included Amrapali in the Buddhist Sangh after the incident and called her Ambapali. Amrapali cut his hairstyle, due to which the kings of seven districts used to look at him. He gave up decorations and jewelery. He took off silk clothes and wore Tapas disguised. Now he had no conversion, whatever it was was natural. Amrapali became a Buddhist monk and spread Buddhist opinion.
These stories, these episodes and these stories tell that Sanatan is the fact and way that does not spoil anyone’s spoils. This is united truth and whatever closer to this truth emerges as true under its influence. How much Mamta Kulkarni is able to prove herself as Mahamandaleshwar, it will be a matter to be seen.